• On-Line Zakat Payment Facilities

    This service provides a convenient way of fullfilling one of the pillars of Islam. Over the past years we have noticed that more and more members are using our service. Because of the importance of zakat, this service is open to all Muslims regardless of whether they are Melayu UK members or not.

  • Hari Raya Party

    Eid ul-Fitr (a celebration to mark the end of the fasting month, Ramadan) and Eid ul-Adha are joyous times for Muslims. Melayu UK organises Eid parties on these occasions..

  • Perhimpunan Keluarga

    We organise Perhimpunan Keluarga to enable members and their family to get together for a few days for socialising. Perhimpunan Keluarga is also packed with various activities such as archery, orienteering, tog-o-war, pioneering and BBQ. Children who have been to Perhimpunan Keluarga still have vivid memories of the enjoyment that they experienced during their childhood years.

  • Learn to read the Quran

    Our members are scattered across the UK and many live is areas where there are few Muslims and getting the opportunities to learn about Islam is limited. Those who would like to learn how to read the Quran can now subscribe to an online self-learning system at http://mytajwid.pisang.uk

  • Counselling Services

    Counselling services can be obtained from PISANG (Professional Islamic Support and Nurture Group), a Malay-driven not-for-profit organisation. Please visit their website www.pisang.uk for more information.

Melayu UK

Leading by example


Melayu UK does not charge any membership fee and is dependent on sponsorship for our activities. Please become our sponsors.







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Friday, 19 July 2019 21:43

Eidul adha: The hijrah of Siti Sarah

Assalamu alaikum,


Eidul adha is just under a month away. Most likely we will know someone who is going to perform his or her hajj this year. It is a journey to perform one of our obligations if we can afford it. The technological advances in transportation nowadays enables one to reach Makkah in a matter of hours. Our grandparents who relied on sea travel took weeks to get there. How long do we think Prophet Ibrahim a.s. took to get there from Sham and back? He made a few journeys, first to send his wife Siti Hajar and son Ismail a.s., another when Ismail was married to his first wife and another when Ismail a.s. was married to his second wife after divorcing his ungrateful first wife.


The journey of Siti Hajar has some similarity with some of us. She went there with a “one-way ticket”, knowing that she went to Makkah to live there indefinitely. There are obviously many differences to the journey that some of us made. She had to live in a barren dessert, a very harsh environment with no support from any other human. Her asset was just the well of zamzam, a gift from Allah with unlimited supply of water. We in the UK are lucky with the availability of the benefit system to support us in time of financial hardship. She was totally cut-off from Sham where she used to live. We have the choice to follow or get obsessed with social or political developments in Malaysia. Her hijrah was an absolute hijrah with her body and soul focussed on the new homeland. Those of us who made the hijrah from Malaysia to the UK can choose to have our body in the UK but our souls and thoughts attached to Malaysia. There is nothing wrong with this but we need to realise that our younger members who are born and bred in the UK do not share this sort of mind-body split. If we focus too much or get obsessed with political developments in Malaysia, we will lose focus on developing our community in the UK. We chose to become irrelevant to our younger generation.


Hijrah requires a change in our mindset and acknowledge that there is a change of priority. When our Prophet s.a.w. migrated from Makkah to Madinah, he started building the necessary social and political infrastructure by strengthening the fabric of society. The muhajirin who came from Makkah worked together in harmony with the ansars from Madinah. The concept of creating ghettos for the muhajirin to live in Madinah was never in anybody’s mind. Migrants and hosts did their best to find similarities and became partners in nation building. This contributed to the success of the cosmopolitan city of Madinah. We need to frequently assess ourselves. If we are the muhajirin from the Malay world, how much have we contributed to our new homeland?